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Across The Wall (screen text)

Missionary in the Holy Land

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Fr. Vincent Nagle

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When I told my mother that I would be leaving the United States--

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She’s not young any more, and

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My father is dead, and we’re very close--

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that I would be leaving the United States to came here

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I expected she make objections about this.

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But there was silence on the phone, and silence,

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Finally she said:

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“Look, you were born a Jew,

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You became a catholic

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You took your degrees in the story of Islam

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You have got to go

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You have got to go there! That is where you have to be.

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Shared Walls (screen text)

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One thing that people know when they come here

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are the divisions. Are the divisions, you know, and certainly they’re right

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I mean, I mean look, these divisions dominate life here.

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That brings out the other side of the coin.

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What is it that the tension of the division

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is felt  and noticed only because of what is being shared .

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The tension between these histories and peoples is noticed and felt

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only because of what is being shared.

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And what is been shared is this land. It is precisely what unites us that also divides us.

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And is precisely what divides us that also unites us. It’s this tension.

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Who can live this tension?

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You know, someone asked to me just yesterday, we were together in the Church of the Holy Sepulchre

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The church that covers both the place of Jesus’ Crucifixion and his burial and resurrection

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And we are noticing walls that had been built precisely within the Church of the Holy Sepulchre

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In order to separate out the areas of the different Christian confessions

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the Orthodox, Catholics, Armenians, Coptics, Ethiopians…

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I said: “You know, these walls which are walls of division

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also are walls that permit us to share the same place,

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Because these are the people who have experienced Jesus Christ, in whom all things are fulfilled.

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The One who, as saint Paul says, has broken down the walls of division. 

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Across the Wall (Screen text)

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This Saturday is the Christmas children’s party in the parish.

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And the Caritas of Jerusalem wants to give gifts to all the children.

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But the question is how to get the gifts there

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Because transportation between Nablus and Jerusalem directly is not for everybody.

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Only a few people have the permission do that with their cars.

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Jerusalem (screen text)
Caritas Office

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- Abdallah.

- Yes

- Ok

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- Nablus, in Rafidia.

- Rafidia?

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-And my superior from Roma, Paolo. Paolo, Anton.

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- They had brought these for us!

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A new beginning (screen text)

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We had a meeting with the Patriarch today.

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And he said:  “You know, this Vincent is an adventurous guy.

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He always says Yes! And takes off!

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I don’t know… I remember that at my first week here

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The Patriarch asked my to go and begin to take care of the Catholic parish in Nablus

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In a Catholic area, well, not just a Christian area

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But where the Christians live in the area, it’s called Rafidia

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There’s a Catholic parish there.

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Nablus is a city when you can really see the results of the violence and the lack of public law,

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Where there are gangs and clans

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and obviously clashes between Israeli soldiers and people against the occupation.

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NABLUS

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We are in Nablus and just getting into a city like this is a problem.

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The city is under siege, which means that all the roads are controlled by the Israeli military

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Paolo Sottopietra (screen text)
vicar general, visiting from Rome

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Who control scrupulously all the people who go in and out of the city.

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120,000 people live here. The Christian community is very small.

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Only 750 people

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Nearly all the Christian families have left.

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There is a large community of them in Santiago del Chile,

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And others in the USA.

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Living here as a Christian is not easy.

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Yesterday a Christian said to me: you see, father, here for the Muslims, we are Christians,

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And for the Jews, we are Arabs.

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What we can do?

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A reason to stay (screen text)

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I was always against the Christian emigration from here abroad.

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Because if all the Christians leave, it’s a museum left.

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When we came back, all the people said we are crazy.

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Even Jewish people.

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The say: “You are crazy! You have a job in England, you have a wife from Europe.

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It’s something unreasonable

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But I think as you said what is the meaning of being Christian in the Holy Land,

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is you don’t throw your cross away, you don’t say: I don’t care, I want an easy life.

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- You don’t throw your cross away.

- You must carry your cross.

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Because God is giving it to you in love.

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- We live in a Islamic village, we live in a Jewish state, and we must live as Christians.

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- Well God is at work, Jesus is at work through his Spirit and through those who say yes.

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So, we will help each other to say yes. Ok?

- Yes.

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Vincent told me that even though he came here in Nablus only a few months ago,

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He already feels a strong affection for this city.

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He is starting to enter the lives of the people,

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And feel admiration for what they live, and for the way that they live.

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And this generates affection for this city.

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I think this affection is the contribution we can give here.

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We went to visit the Sisters of Mother Theresa,

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and they told us that since Vincent came here

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the people are rediscovering the joy of coming to church.

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To see a priest who enters their homes and is interested in the lives of the people

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has given the people new encouragement to come back to church

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Vincent is always a bit worried that his Arabic is not as fluent as he would like it to be.

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He said to me that often, during his homilies, it is the parishioners from the pews who have to help him find the words.

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But they do so with great attention.

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and perhaps this difficulty increases their desire to understand what this man,

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who came from so far away, from the United States, wants to bring to them.

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Yesterday we had dinner together with a Christian family,

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It struck me how Vincent immediately, even taking a risk, tried to shake them out

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of the banality in which, even here, the Christian faith can be lived.

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At a certain point, he said: “If we never say anything,

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in the end we won’t feel or believe anything any more.

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It is like if a man never tells his wife what he has in his heart, what he feels for her.

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in the end he won’t feel anything any more.

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Upon this Rock… (screen text)

Sea of Galilee

Primacy of Peter
(John 21)

 

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I am certain about Christ.

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But there are days

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when a voice I can hear says: “Are you really sure?”

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I don’t know, I don’t know if it ever happens to you

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Certain days there’s a voice that has a certain accent, and it’s commanding. It says: “Are you really sure?”.

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But even there are all objections possible, betrayal, really horrible,

 

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terrible, disgusting betrayal,

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But nevertheless, even though that, there is an untiring, constant voice that remains,

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even from those depths of betrayal. And He says:

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Well then, what? Follow me”.

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At that point, you know…

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at that point, you’ve got ask yourself…

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You’ve got to ask yourself what is the only really reasonable thing to do now…

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It’s only to say ok and start to follow Him…

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Because there’s nobody else who invites us

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with an invitation that really does convince us of Love and Truth.

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Directed by (screen text)
Giacomo Prestinari

 

 

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Images by (screen text)
Giacomo Prestinari
Stefano Schileo

 

 

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Supervision (screen text)
Jonah Lynch

 

 

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Music by (screen text)
Roland Satterwhite

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