Time |
Person Speaking, lower thirds/ text on screen |
Dialogue |
00:01:13:10
|
Narration |
There was a time when men lived by the teachings of their ancestors, exploring the depths of their own souls through primordial techniques; they were immersed in the forces of nature, in perfect harmony with other beings and the power of creation. Then came the Kalyiuga this dark present Era, and matter covered the spirit with its deceptive shadow. Men lost touch with the meaning of life and sank into insecurity and bewilderment, following their ephemeral instincts. This is the story of a response to the spiritual emptiness of the contemporary age, which has come to us out of the mists of time and has survived our material society because it was preserved as an antidote by the oral tradition taught by a master to his disciple, the same today as it was then. |
00:02:11:01 |
Title
|
Naga the eternal yogi |
00:02:18:03 |
Screen text |
Kathora Haryana, India |
00:02:22:14 |
Narration |
Ash is the material part of light. To cover oneself with it means to dress oneself with stars. The yogi is the one who sees himself in the universe and the whole universe in himself. |
00:02:47:18 |
Sarvan Puri Naga Baba |
The
light that shines in yogis is like that of the sun, this light
glows inside me I'm an ascetic and in the right condition I become a living Shiva. To me this fullness sounds like the syllable aum aum aum. |
00:03:05:06 |
Screen text |
Sarvan Puri Ji Naga Baba |
00:03:20:05 |
Sarvan Puri Naga Baba |
Our spiritual practices benefit human beings, animals, plants, creation and climate inside this very earth. Inside all of us there is a bright spot, if we nourish it,it will always remain lit. How? Through our introspection, not only with yoga and pranayama, as is believed in the cities, where yoga is sold. What is the origin of true spiritual love To enter in this mood? The work of devotion, called Bhakti Yoga! We
have to find the divine |
00:04:11:11 |
Sarvan Puri Naga Baba |
This
is universal love, attractive, purely clear, and very emotional,
is devotion itself. This love is devotion itself. To enter in this
mood, |
00:05:07:23 |
Sarvan Puri Naga Baba |
After a while, the truth will come as intuition and even if we don't know anything, through devotion and meditation, the mysteries of existence, will be naturally revealed. |
00:05:26:16 |
Sarvan Puri Naga Baba |
In the light of the sun there is everything : creation, preservation and destruction. Light is energy! This is clear! Light
is energy, in the sun these three qualities permanently lit, are
fused together. This gleam endlessly shines so bright, |
00:06:05:23 |
Narration |
Sadhus, Babas, Yogis or just Ascetics have been present in India for thousands of years and a natural animist worship has existed since the pre-vedic era, long before Hinduism. The Sadhus renounce the world, traditional family ties and social conventions and live moving from one end to the other in India. Their unplanned trip becomes an adventure and a spiritual tool of knowledge in which the Yogi, accompanied by special encounters, confronts himself with his own destiny. The period of celebration of the Kumbh Mela festival, every three years, becomes the occasion to leave some time before it and to meet Gurus, friends and devotees on the road. |
00:06:35:00 |
Screen text
|
Old Delhi Haryana
|
00:07:18:07 |
Amba Bharti Ji Naga Sanniyasini temple admin |
Ever
since I was little, and I've always desired to be a yogini.
I
was not interested
I
became happy just by seeing a yogi. It's not that only men can
be
to
the ashram and to the people. If a woman is pure, and she will be able to live a beautiful life. If
you desire a spiritual life |
00:07:20:04 |
Screen text |
Amba Bharti Ji Naga Sanniyasini temple admin |
00:08:28:03 |
Narration |
The example of Sadhus is the basis of the spiritual fabric that keeps alive the faith of million of devotees to this day.To try to understand the universal truth of life is the very nature of existence. So by going deeper and deeper into himself, the ascetic tries to find answers to those questions which men have always asked themselves throughout time. Why do time and space seem endless? What do we really need to be happy? Do desires, ambitions and disappointments come from our hearts or is it the society we live in that makes them seem thus? Yoga is the vehicle used by ascetics for introspection but, unlike what is commonly believed in the West, it is not just a physical discipline. Rather, the static nature of meditation and asceticism seems to be even the opposite. A Yogi is able to direct not only his own body, but also his understanding of reality, breaking through the illusory barriers of the mind and of its perception. In the ancient yoga, to enter the depths of our own being, first we have to purify the spirit with a profound practice of cleansing the body.
|
00:09:55:03 |
Screen text |
Sanatan Swami Brahmachari Ancient krya yoga teacher
|
00:10:45:16 |
Narration |
Yoga means unity. It is the union of several devotional, sentimental, metaphysical and philosophical disciplines that help to break down one’s own limitations and thus to access the mysteries of the body and existence. |
00:10:51:20 |
Screen text |
Mount Abu Wildlife Sanctuary Rajastan
|
00:11:06:08 |
Narration |
Moving away from the cities and returning where the cycle of life flows without any artifact, awakens a spiritual instinct in the human being. A Yogi activates the mystic ardor in a cave, in the woods or in the mountains and, through contemplation, turns on an interior light that reduces thought and raises the spirit. This concept is expressed in the ancient Sanskrit name of the fire, tap, which when combined with the term asya, to increase, transforms itself in the archaic word tapasya, with which one defines the austerity of the Yogi, like wearing ashes every day or retiring to the hermitage. The word, tapasya, tells us that igniting the inner fire for thousands of years has been the essence of the spiritualists who see the greatest truth in meditation immersed in nature. Mother Nature is the most ancient guru and as a place of pilgrimage, she will always remain the most sacred place on the planet.
|
00:12:32:08 |
Screen text |
Tulsi Giri Ji Abu Mountain veteran Naga living in the forest for 40 years |
00:12:47:10 |
Tulsi Giri Ji Abu Mountain veteran Naga living in the forest for 40 years |
Jungle. Who lives in the jungle? The tiger
Who
? The tiger. the breath of a tiger to be able to live in the jungle. In the jungle there is peace, fulfillment and there are no obstacles to being introspective. It's very different from the city, where if you want to meditate you can't do it
because
it's impossible to be alone anywhere. Someone will always disturb
you. and not the superficial ones. It takes a lot of courage to live in the jungle. Even today, outside this ashram, there are bears, tigers and everything else. Most of all, here there is much bliss that in other places cannot be found. The city is good just to pass time. To do what ? To pass time! Yogis don’t need anything. What are they? We live without comfort. Even though people give us goods, precious items and other things, we don't need them. We live in the forest constantly meditating in perfect physical shape. Nature itself chases us to give us its fruits.
We
escape to the mountains because tapassya calls us, humanity is a beggar, do you know that ? All of humanity is begging for God, kings, politicians, judges and ministers show their faith only by asking for success and riches. Isn’t this true ? Instead, we take the divine and sit together. If we realize the transcendent It is not to ask for or to receive something. What should we ask for ? What else might we need ? You don't have to look around to find the divine, it will come to you from the inside like the reflection in a mirror.When we have eaten God, we will find him inside. while outside there's nothing to be found. This is it. |
00:15:56:23 |
Sarvan Puri Naga Baba |
When did you arrive ? Have you always been here ? |
00:16:02:24 |
Ganesh Giri Disciple of Tulsi Giri |
Yes, I live here and I meditate. Where else should I go ? |
00:16:08:04 |
Screen text |
Ganesh Giri Ji 13 years old. Disciple of Tulsi Giri Live alone in a cave for 4 years |
00:16:08:24 |
Sarvan Puri Naga Baba |
Do you ever come in Haryana ? |
00:16:11:08 |
Ganesh Giri Disciple of Tulsi Giri |
Haryana “Oriana” ? What is there to do there ? I stay here alone in the jungle of Mount Abu. I live in an ancient cave |
00:16:22:12 |
Sarvan Puri Naga Baba |
A cave? |
00:16:23:13 |
Ganesh Giri |
A
cave with |
00:16:25:24 |
Sarvan Puri |
How
big is this cave ? |
00:16:27:13 |
Ganesh Giri |
More or less from here to there. |
00:16:30:09 |
Sarvan Puri |
And how big is Datta’s statue ?
|
00:16:32:10 |
Ganesh Giri |
Like
this. |
00:16:33:20 |
Sarvan Puri |
How big is the Lingam ? |
00:16:34:16 |
Ganesh Giri |
The Lingam is this big. |
00:16:37:09 |
Sarvan Puri |
Is it made from Shilla rock ? |
00:16:37:09 |
Ganesh Giri |
Yes
and it’s this big ! |
00:16:44:02 |
Sarvan Puri |
Is
it an old shelter ? |
00:16:46:08 |
Ganesh Giri |
It
is a very ancient refuge. |
00:16:48:17 |
Sarvan Puri |
Who was in the cave when you arrived ? |
00:16:50:08 |
Ganesh Giri |
Nobody, I was the one who awakened the fire here. |
00:16:53:22 |
Sarvan Puri |
How long have you been here ? |
00:16:55:23 |
Ganesh Giri |
Four years have gone by. |
00:17:00:10 |
Sarvan Puri |
Instead I have been on a retreat in the Himalayas. |
00:17:03:02 |
Ganesh Giri |
For
how long? |
00:17:04:10 |
Sarvan Puri |
For
about 10... actually 12 years. |
00:17:08:04 |
Ganesh Giri |
Have
you revived any sacred fire ? |
00:17:09:22 |
Sarvan Puri |
No, 'cause I was always on a pilgrimage and at that time I was younger than you. |
00:17:17:23 |
Narration |
With the consent of their parents and the law, some children in India are allowed to live with a spiritual teacher and to replace compulsory education with the ancient teachings of the oral tradition of yoga and tapasya. With the apprenticeship to a Guru, the disciple increases his self-knowledge and shapes his character for future experiences. In the mystical world of magic spells, chants and rituals, by accessing ancient Sanskrit, the disciple can encounter the experience of yogis who lived thousands of years ago. Sanskrit is considered the language of the Gods and views the body as a musical instrument derived from the aum, in which the voice is its note. |
00:18:57:24 |
Narration |
In this place, the gods are not worshiped, but instead, there are the tombs of the yogi who have triggered a stable vibrating force in time with their tapasya... The fruit of these men’s austerity does not stop with their death, but remains as a source of inspiration for future generations. |
00:19:29:01 |
Narration |
It all started when, in the last century, one yogi came to this desert land. He looked for a cave, lit a sacred fire and remained there until his death. |
00:19:43:20 |
Screen text |
Siddnath Mahadev Mandir Complex Jodhpur district, Rajastan |
00:19:49:13 |
Screen text |
Bagambar Singh Sanskrit teacher Swami Narayan old devotee |
00:19:48:15 |
Bagambar Singh Sanskrit teacher |
Swami Narajan Ji arrived here in 1922. Yes in '22. He settled in the cave behind here and lit his sacred fire. This great soul was always here as was his fire. He was able to stay inside there and meditate for 24 hours, even for 10, 15 days at a time, in the same yogic position of the urti mudra.
He
had special powers At times he would get upset with us because he needed to concentrate.
He
said we disturbed him. We were all very good friends and on intimate terms.One day we devotees whispered to each other: “It would be nice if the Baba chose a disciple.”
In
that same moment he, “My disciple will have to be without fingers and toes.” |
00:20:48:23 |
Muneshwar Giri Ji Siddnath Mandir Admin Naga Baba |
One day a Yogi came on foot from Nepal, who was missing some of his fingers and toes and by his own choice he did not speak. Narayan Swami recognized him as his own disciple and gave him the name Gori Shankar Giri, also called Nepali Baba or Nepali Dada, that is, Nepalese Saint Grandpa. In 1958, the Swami Narayan left his body here and his famous seat in the remote cave was inherited by my grandpa guru, Gori Shankar Giri.
He
inexplicably managed to draw and trace decorations and inlays in
the local marble, with the few fingers he had left.
with
the aid of many devotees, he made a beautiful mausoleum dedicated
to his master.To honor the tapassya he called this place Sidhnat, (love for the great will).
Today
the name Sidhnat has become famous. When Gori Shankar Giri left
his body A deep empathy is established between guru and disciple and the experience in the spiritual research of the master merges in his apprentice.
To
this day the ancient tradition
For
17 years, I lived continuously with my guru, spontaneously serving
his selfless work
of
yogic code of conduct. to set up a school for orphans and outcasts, to whom we can also teach sanskrit. This school will continue in memory of my gurus. No matter what race, economic condition or country he comes from, a child can come here to us and find a family. I will give myself completely to preserve the bond of this temple with children
and
I will fight so that in this area This is my biggest wish. |
00:21:01:22 |
Screen text |
Muneshwar Giri Ji Siddnath Mandir Admin Naga Baba |
00:23:49:05 |
Screen text |
Siddhnat school and orphanage has 63 kids The number is growing constantly |
00:23:58:07 |
Screen text |
Achalnat Mahadev Mandir Jodhpur city center Rajasthan |
00:24:30:17 |
Pujari Giri Ji Naga Baba Disciple of Muneswar Giri Ji |
I adore the Manghalarti, the morning ritual, the purest one because it is free from distractions. It is a ritual directed to the supreme soul. At that time, nobody asks questions there are neither wife, nor children, neither factory, nor cell phones. Sleep is the bite of death. To wake up after 4 a.m. destroys our devotion. I have to get up quickly ! Why ?
I
have to decorate the temple
The
important thing is
This
is my life and what I believe. we will not achieve anything.
Bigger
than Rama
By
understanding this, Building temples is not enough,
with
money in a moment The daily repetition of "the name "is what differs from vile business.
The
ritual itself is not the aim, Personally, I feel closest to the divine when I clean the temple
because
I use body, mind and heart. In this ecstasy there is a
charm, I draw my knowledge from this enthusiasm.
This
work Only in our lifetime can we discover what is inside of us so as not to remain entangled in the illusion of
matter that covers existence and |
00:24:35:13 |
Screen text |
Pujari Giri Ji Naga Baba Disciple of Muneswar Giri Ji |
00:27:35:07 |
Screen text |
Jodhpur City of light Rajasthan |
00:27:51:07 |
Sadhu |
it takes 2 or 3 hours to reach Gujarat. |
00:27:56:04 |
Narration |
The origin of yoga accompanies the thread of oral tradition and is lost in the mists of time traversing eras and societies. In India, it is said that at the beginning of this planet’s history, the earth was populated by seven couples of demi-gods called rishis, who were the ancestors of humanity. From one of these couples, Atri and Anusuya, the first yogi, DattaTreja,was born on earth. Dattatreya had in himself the three qualities that created the universe: creation, preservation and destruction. He was the first to practice the Adi Tapasyas: extreme techniques that, relying on the body and the senses, began the yogic culture. The memory of Datta is very alive in the whole Indian continent and its 24 Gurus were: earth, water, fire, wind, space, the moon, the sun, the bird, the cobra, the wasp, the bee, honey, the elephant, the diamond, the moth, the fish, the right nostril, the eagle, children, the virgin, the archer, the spider, smaller organisms and the cockroach. |
00:28:18:24 |
Screen text |
Kuch desert Gujarat India – Pakistan border |
00:28:49:22 |
Screen text |
Bhavnath Mandir Universal Love Temple Girnar Gujarat Dattatreya Mahraji birthplace |
00:29:37:24 |
Narration |
The Nagas, naked ascetics, are the custodians of the Adi Tapassyas and only a few extraordinary ones among them dedicate their lives to these forms and thus still keep alive the source of yogic culture. |
00:29:51:09 |
Screen text |
Muni Naga Silent for 12 years Naga Baba |
00:29:54:07 |
Sarvan Puri |
Silent yogis, never sitting ones or yogis who only eat fruits keep on practicing these tapasyas that are the foundation of hatha yoga. With them there is only the willpower taught by a Guru nothing else than Datta Maharaj, one big united Aum. |
00:30:25:15 |
Narration |
The Urdwan is the tapasya of ascetics who decide, sometimes for a lifetime, not to lower one of their two arms anymore, holding in their fist a small lingam. Their nails which are left free to grow, testify to the passing of time. |
00:30:35:10 |
Screen text |
Bhola Giri Temple Vadodara, Gujarat |
00:30:44:06 |
Bhola Giri Bapu Naga Urdhwan Tapasri |
I
have been practicing this tapasya for 28 years. Tapasya is a very
significant thing
makes
us understand life from within. Do you understand ? The
tapasya is protection that balances out the negative actions of
society. enlightened themselves and made the search for truth more understandable. These austerities are for us the greatest offering. Yoga is our medium. How much tapasya did our ancestors do ? A lot of tapasya ! Some even kept both arms raised for years. We are the children of this ancestral dynasty, and few of us, initiated in this oral tradition, still bless this holy land with the urdhwan tapasya.
It
is not for personal gain
This
example helps others I will continue doing so during all my life until I leave the body. The interpretations of life and religions were invented by humanity, men and women. Our soul is the same as the one of God
and
is the only divine thing, For us yogis, politics and religion are worth nothing.
Life
is the divine soul
For
us sadhus therefore,
in the end, |
00:30:50:07 |
Screen text |
Bhola Giri Bapu Naga Urdhwan Tapasri |
00:35:16:04 |
Screen text |
Varanasi Holy city. Uttar Pradesh |
00:35:41:13 |
Narration |
Behind every ancient place of pilgrimage and sacred city of India, there is a source linked to the austerity of ascetics who were among the first to observe the recurrence of celestial phenomena, such as the influence of the stars on the magnetism of water. So it happened that the yogis began to meet periodically in special places, leaving the remote caves in the mountains and forests where they lived and showing their tapasyas to the local people. Today Varanasi still attracts thousands of devotees who purify themselves in the sacred waters and receive advice and blessings from ascetics. It is believed that in this extraordinary city on the Ganges, devotees can free their souls, burning the body at the end of their journey on earth. |
00:36:52:20 |
Narration |
The tapasya of Muny consists in refraining from speaking by putting under control the mind that is no longer obliged to turn thoughts into words. In the silence of one’s voice, one hears the whisper of the interior mystical sound. |
00:37:11:06 |
Filippo Gastaldi Director |
Where do you come from ? From the Himalaya. Do you come from Kedermath’s temple? What do you wear up there? Don’t you feel cold? Very, very cold! Ah, you exercise! Is it the ash that gives you the power to resist the cold?
It
is better than a blanket. It protects you, Rarely. Do you take any medicine? Natural remedies? I mean do you pick medicinal herbs? They are natural plants, wild mountain herbs. How does the Sadana, your discipline, unfold from morning on? You have burned yourself. You have to stay close to the fire up in the glaciers You offer to the fire. How long are you going to do the tapasya of silence? 12 years in total, maybe more. |
00:37:17:07 |
Screen text |
Shanty Giri Ji Naga Muni Tapasri |
00:40:57:13 |
Narration |
The tapasya of kareshwari consists in not sitting or lying down for at least 12 years and sometimes for a lifetime. This is possible thanks to the fruitful falari diet based on raw fruits and vegetables which, according to Ayurveda, lightens the body by stimulating blood circulation. Sometimes, the devotees help the ascetic by massaging his legs while he rests them one at a time. |
00:41:24:06 |
Screen text |
Gajanand Giri Ji Naga Kareshwari Tapasri Standing Baba for 15 years |
00:41:32:17 |
Gajanand Giri Ji Naga Kareshwari Tapasri |
It is not just a matter of standing up ! You need the confidence that with yoga you can light up strength, an ascending power. Try it and you will see ! Within us there is a potential to be discovered. With these tapasyas one acquires the fundamental knowledge of the body. For example, if I ate too much or in a disorderly way, my yoga would not be possible.
Willpower
is the because it is the power of the soul. Therefore, willpower makes our soul even stronger and more perceptible. If you eat less you are less sleepy. I sleep a couple of hours per night.1or 2 hours because I'm not tired and I stay fit, perfect. Any time, I enjoy it, ok, no problem, 24 hours, ready. Everything I do comes from the soul, not from my hands but from my heart. In this way I identify with the divine for a lifetime.
These
practices are our first Dharma (cosmic law). What is our first
Dharma? If enlightenment with a strong willpower was beneficial only to me, what would be its utility ?
We
cannot separate from other beings,
fundamental
:
Fire
is a deity,
anything,
money, body, I throw in the fire everything that has value. Consequently, this flame grows in me with a new power. The more clean things I offer, the more things come back as power. It does not work by offering our superficiality. So the fire is the allegory of sacrifice. This is the best way to understand it. Imagine to throw a ball that it bounces back. This is the same thing purity generates purity. But, if fire were only to burn wood, to make smoke and to call people because they see that we throw rice, then
it would be wrong, hypocrisy. |
00:44:35:17 |
Screen text |
Prayag Sangam The 3 holy river Junction |
00:44:43:07 |
Screen text |
Maha Kumbh Mela festival Allahabad – Uttar Pradesh |
00:44:47:00 |
Narration |
Water has always been the spiritual element par excellence without which all rites are null. Yogis discovered this place where three great mystic rivers of India converge: the Ganges, Yamuna and Saraswati, and their point of junction was called Prayag, primordial ritual. It is believed that every 12 years for a few hours, Amrit, the nectar of immortality, comes down here from the stars. If in the past, the Prayag was the exclusive theater of the practices andinitiations of the yogis, with the passing of time it has become the most important place of pilgrimage for the Hindus and the most massive party of our planet. |
00:45:53:10 |
Screen text |
Around 100 million people visited Prayag Sangam during the Kumbh Mela festival |
00:45:58:19 |
Narration |
The nectar present in the sacred waters purifies the spirit and the body from their compromise with actions and from the residue of karma, and because of this, millions of men and women rush here. People of India believe that pilgrimage, purification and the ancient worship of yogis are the means to achieve enlightenment in this life, in order to escape from the cycle of rebirth. |
00:46:35:18 |
Sarvan Puri Naga Baba |
This is Maha Kumbh Mela |
00:46:54:19 |
Narration |
The example of the yogis allows us to glimpse the potential of man, who in his essence is stripped of the superfluous, and seeks happiness by living together with those interested in sitting a while with him. In the end, this is the primordial ritual meaning of Mela, which in Sanskrit means meeting. |
00:47:22:11 |
Unga Giri Naga Baba |
Lord Shiva while rooming in the 3 worlds does not need anything, and in every age he transforms all locations into a comfortable place.
As
between father and son, a relationship is established, so a fusion
occurs through the encounter between our soul and the supreme
soul. So, automatically, through us, others may have a vision of the divine. Do
you get it? |
00:48:03:14 |
Screen text |
Despite human nudity of any sort, including full or partial, is a criminal offense nowadays in India and causes criminal liability. It is a mistery of indian faith how Nagas can alwais go anywhere naked. |
00:48:27:15 |
Filippo Gastaldi Director |
What do you think about those naked Yogi ? |
00:48:32:02 |
Baghat 1 |
We
like them |
00:48:33:12 |
Filippo Gastaldi Director |
Why
do you like them? Isn't it strange? |
00:48:37:00 |
Baghat 1 |
They are saints, that's why we like them. |
00:48:38:18 |
Baghat 2 |
They have renounced the material world, they have renounced, they are renunciates. To
renounce |
00:48:47:08 |
Filippo Gastaldi Director |
Do you believe in them ? |
00:48:48:07 |
Baghat 2 |
Yes! They have no more attachments, they left material objects, comfort and family tenderness, they gave up everything. |
00:48:56:12 |
Baghat 3 |
I
learned from gurus You will leave the same way you arrived ! |
00:49:14:12 |
Filippo Gastaldi Director |
What do you think of these naked yogi covered with ashes ? |
00:49:19:02 |
Baghat 4 |
They have become saints.
Saints perfect
men ! |
00:49:26:21 |
Harsh Vyas |
The nagas are just transpartent They are showing that we don't have any canvas in our soul That's it! They are transparent. |
00:49:38:08 |
Jay Giri Naga Baba |
The ashes of a sacred fire collect the consciousness of the yogi who in this place practices austerity
and he gives them to the devotees as an auspicious blessing. Service!
|
00:50:27:04 |
Narration |
A Naga is called Digambar, when his body is totally naked and strewn with ashes. Dig-Ambara: dressed with sky. Ash has extraordinary power as the starlight stored by firewood, dung and grass; it returns in a magic alchemical form when applied with the right mantric formula. This is the most important feature of the Naga culture which is closely related to the phenomena of light, sun and moon. Pranayana, meditation, bakty yoga and mudra asana are some techniques that are combined in the yogic exercise par excellence of the Nagas: the Chaby Krya which has the function of transforming sexual energy into a spiritual seed that pervades the entire body. During the period of celebration, some yogis perform this exercise in its extreme, spectacular form. |
00:51:44:23 |
Screen text |
Ram Giri Ji Naga Sridigambar Chabi Krya Tapasri |
00:51:49:04 |
Ram Giri Ji Naga Sridigambar Chabi Krya Tapasri |
The infinite human desire will never be fulfilled.
To
educate all the senses and organs of the body, we have a unique
and bold technique This old yogic technique turns drives and seed into nectar of knowledge. The body is made of nerves, that we loosen. The significance of this exclusive technique is to reorganize imbalances and ardor naturally unleashed by sexual desire, that constantly distract us. These techniques blend the senses and by moderating sexual urges, balance the other drives. Since the excessive sexual arousal, anger, self centeredness and attachmentcreate confusion and suffering, a human being is no longer master of himself. When anger fills us, we forget everything
and
ride our wrath. Without regrets. They come from this burning earth and this current dark age,
I
am also restless,
Devotion
in this material reality, has the shape of a woman, The origin of truth lies in the ability to reproduce a clone of the divine, by giving life to spiritual magic. Only thanks to her we are born and we can appreciate this life, as a divine fruit. We landed in this planet, conceived as an essence of god, but at the moment of birth, in that same instant, the symbiosis breaks down. The senses are born pristine, but we immediately begin to poison them with bad food. Another technique to re-educate and redefine the senses, is to use an excellent nourishment that will influence our ideas and existence. Keep the unhealthy and dark food away !
This
is the Kumbh Mela.
Humanity
fought searching for God's nectar, but it's a research without
sense is that to find peace you have to fix senses and organs.
This
is the meaning of Naga.
This
fascinating
so
beautiful that you want to dive in it dangerously. Those who swim
in it as its lovers and wherever we are reality is dyed with the color of our interpretation! |
00:56:44:24 |
Narration |
In the Vedic-indian culture, life is punctuated by 17 initiations called Sanskar. Birth is considered the first, while the initiation by Yogi-Sanniasy is the last and definitive one. You are born a disciple and your parents are the first gurus: with them a child can decide whether to become an ascetic or to serve the prosperity of the family. When children grow up, parents themselves will have the chance to get away from material society and decide whether to spend time in nature close to a sacred fire, living in a poor, simple way. If one or both spouses wish to enter into the society of yogis at the Kumbh Mela, they will be able to be initiated into the chosen monastic order or even into the legendary army of naga, after a period of service to a guru. The initiation rite of the Nagas is the Vijayavhan Sanskar. |
00:57:54:24 |
Narration |
Vijayavhan Sanskar literally means "the glory of victory over the senses." One accesses it accompanied by one’s own teacher, who introduces the new student to 4 other gurus, each of which will give the disciple tools for the new journey. It is a crematory rite that merges with a rebirth: one returns as a newborn who, being pure, does not discriminate between men and their actions, but sees souls as all alike. During the day 17 balls of wheat are prepared, a metaphor for the 17 initiations, which are offered to the river as a good omen for the family from which one separates oneself completely. In the same way, people separate themselves from their name, from material goods, from the duties of society and even from their clothes. The Sanskar’s doors are opened every 3 years during the Kumbh Mela. The auspicious day is determined by accurate astrological calculations and it is one solar day before the "bath day.” The naga’s Sanskar lasts a full day and it is open to everyone without distinction of sex or caste. The basis of this initiation ritual is the development of renunciation and physical endurance through which one demonstrates maturity by controlling the senses and the mind. One is nude at any temperature, without food for 24 hours, cross-legged in collective meditation while obsessively reciting the mantra "Aum Nama Shiva." At about 2 a.m., Mahmandaleswar Acharia, arrives. He is the guardian of the secret mantras, which are necessary for the introduction of the disciples into the army of nudes. |
01:00:02:22 |
Screen text |
Avadeshwananda Giri Ji Maharaji Mamandaleswar Acharia of Juna Akhara |
01:00:16:03 |
Baal Puri Thana Pati of Avhan Akhara |
Let me explain it to you I heard it from the Gurus, and I meditated and practiced it. Digambar means naked without form, non-form, Digambar, without a definite shape. It is endless. Do you know the Lingam ? It has no limits and it is the metaphor for the infinite.
It
is a concept
it
is inexhaustible. In our opinion, the infinite divine became
visible on this planet. For us the glory is the pure non-form. As the divine is naked, the guru is naked or dressed in all the universe, the same as Shiva. On this planet, scattered all over, The divine is worshiped, with infinite names and shapes, but the receiver is the same one. In this universe there is only one creative force. Responsible for all this world can be only one, not two and for us, it is the naked digambar. Knowledge is essential like water, If you do not drink it, using only your mind you lose the path. Knowledge is water but with our company you can learn something like anywhere else. The gurus are our vehicle to travel abroad. They show us the way but practice and willpower is up to you.
This
oral tradition has been going on for thousands of years, At each Kumbh Mela, every 3 years 10,000 new yogis are initiated between our 7 rows.
Add
up the math
How
do they arrive?
Nobody
knows. They arrive following their own instinct to become a Naga. |
01:00:17:19 |
Screen text |
Baal Puri Thana Pati of Avhan Akhara |
01:03:39:04 |
Narration |
The Naga Sanyasi initiation is the completion of a process of at least 12 years with the guru. After reaching maturity, a yogi is ferried into a new life and can roam freely around India, deciding whether to carry out austerity and tapasyas or start new sacredfires and ashram, where he will have the right to form his own disciples. |
01:04:06:06 |
Screen text |
The bath day |
01:04:45:09 |
Narration |
The most ancient sources tell us that in the 6th century before Christ there were 13 groups of naked ascetics devoted to various forms of tapassya, who were descendants of the primordial rishis and the original Dattatreya Yogi. At that time, sects, castes, dogmas and symbols had proliferated until they created 33 million gods. Action prevailed over meditation. Performing sacrifices and rituals in places of worship substituted for the form of a naked renunciant, covered with ashes, sitting in front of the fire in nature. Spirituality turned into religion, fueling social differences and becoming a political tool of conquest. Centuries have passed in this context of separation from the ancient worship of the yogis and the infinite Dharma. According to oral tradition, around the 3rd century before Christ, one of the most important philosophers and spiritual masters ofmodern India, Adi Shankara, after he completed his apprenticeship with his guru as little more than a boy, walked the length and breadth of India, convincing kings and everyone else he met along the way, by his wise dialectical tournaments, that the soul present in all beings is equal to the creative soul, regardless of the different spiritual interpretations. He thus exhorted the true devotee to meditate on this truth. Adi Shankara reunited the last 10 lineages of naked ascetics still alive, in the first monastic order of the Indian continent ... He grouped together shamans, witches, ascetics, naked saints and spiritual people of the most ancient oral traditions, by organizing them into 52 paramilitary armed battalions, able to defend all religions and diversity. He fused all the ascetic knowledge and weaved them as real families into 4 gyms governed by a council of elders, thus giving rise to the Swami army called “the order of 10 names of Sanniasy” or “army of Naga”. |
01:07:27:24 |
Narration |
The primordial philosophy of ascetics revived by ADI Shankara is called “non- dualism philosophy." Yogis consider themselves the temple of something that has no form and at the same time has all the forms, something that goes beyond themselves and survives the death of the body. This perception is possible only by merging together all the polarities, revealed here and now, beyond the cultural and religious differences, so that all beings are transformed into one great soul that is an extension of ourselves. The acceptance of diversity as worship of totality is the greatest spiritual conquest for the naked Babas and the Army of Nagas represents this unity that finds its highest expression in Kumbh Mela. |
01:09:04:22 |
Narration |
The Nagas defeat the mind by controlling the senses to curb desires, making it stable and lightened by its projections. By transcending thoughts in the unbroken consciousness of the present, one acquires the freedom of the infinite existential flow. Thus, in this state Sat Chit Ananda of truth, consciousness and bliss, one can access enlightenment. The gurus who are allowed to talk about it say that liberation in life is nothing but emptying our mind of all that obscures it. Those who succeed in this, reach the infinite and the eternal presence of this earth itself. |
01:10:39:04 |
Screen text |
From the 3rd century BC, in order to defend all the Indian spiritual cultures, The Naga army faced for hundreds of years the foreigner invasions until the 17 century with the beginning of the British domination. In the 4th century BC, 2 of the 52 lineages of the Dasnami Nagas founded the tibetan lama order. His holiness Dalai Lama often attends Kumbh Mela. In 1860 took place the first official registration of the monastic order from the tribunal of the british colony (act n. 21, Lucnow). At that time the estimated number of the Nagas was 500.000. To day they are more than 5 millions. |
01:10:39:04 |
Screen text |
To all gurus, spiritual seekers and people of the planet Aum Namo Narayan (salutation to the sun that lives inside of you) In loving memory of our friend Harsh Vyas |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|