GOOD
FRIDAY ANNIVERSARY
KIRA KAY: Once a month, a civics class in Northern Ireland breaks new
ground. Visiting students are bussed across town from St. Mary’s and St.
Cecilia’s, which are Catholic schools. The host school, Lisneal, has a
predominantly Protestant student body.
FIRST GIRL: “What’s this?”
SECOND GIRL: “Oh, that’s Irish, isn’t it?”
KIRA KAY: This two-hour session uses religious, cultural and political
symbols to challenge these students from different backgrounds to find common
interests.
TEACHER: “Rugby is a brilliant one for the both because Ireland have one
team, you know Northern Ireland and the south of Ireland, everybody supports
Ireland. So good, well done.”
KIRA KAY: The schools are in the city officially known as Londonderry,
but called just “Derry” by Catholics. Northern Ireland’s conflict, known as the
troubles, exploded here 50 years ago as Catholic civil rights protests
spiralled into violence across the region and the British army responded
with force. The conflict ultimately became a struggle over keeping Northern
Ireland within the United Kingdom or unifying it with Ireland. Society was
split between Protestant, pro-United Kingdom loyalists and paramilitaries on
the one hand and Catholic pro-Irish nationalists and their armed groups on the
other. This included the provisional Irish Republican Army, or IRA. Between
1969 and 1998, more than 3500 people were killed. Today Londonderry’s stark
murals memorialize that history and the Foyle River still divides the city’s
Catholics from Protestants.
MARTINE MULHERN: Initially at the start, we had people, we had parents
who were worried.
KIRA KAY: Martine Mulhern, Principal of Catholic St. Cecilia’s, says
ninety percent of Northern Ireland’s students study exclusively with members of
their own community.
MARTINE MULHERN: It is possible to grow up on the West Bank of the city,
and not meet a Protestant, or not have a Protestant in the street. And if they
have been growing up in a house where people have spoken about Protestants or
other faiths in a particular way, then they may have developed a perception of
that community. That is where the shared education program comes into its own.
KIRA KAY: Michael Allen, Principal of Protestant Lisneal, admits he
didn’t always support shared education.
MICHAEL ALLEN: There is a fear that culture, particularly within Unionist and
Protestant culture that it's being diminished over a period of time. But I
could see how the children worked with one another, how they interacted. That
to me showed that they had no fear, so really we shouldn't have any fear of it
either.
KIRA KAY: Originally supported by an American Foundation, this program
is now being administered by the government, which plans to replicate it in
more than half of Northern Ireland’s schools by 2021. These 7th graders are
embracing the program and their new classmates.
HANNAH: They have sisters, they have brothers, they have pets. They have
the same life as us basically.
SIENNA: Difference is good. You don’t need to be like not be their
friend because they are that different religion as long as you two get along.
KIRA KAY: Programs like this are only possible because of the peace
agreement that ended Northern Ireland’s conflict, signed 20 years ago this
week. Society had become weary of violence, and a ceasefire allowed negotiators
to come to the table.
LORD JOHN ALDERDICE: At a leadership level there was an appreciation
that neither side could be defeated and neither side could win.
KIRA KAY: Lord John Alderdice represented a non-sectarian party at the
peace talks. Included in the discussion was Sinn Fein, the Irish nationalist
party associated with the IRA. The United Kingdom considered the IRA a
terrorist organization.
LORD JOHN ALDERDICE: It was against the widespread international view
that you don’t negotiate with terrorists. And there was a huge sense here for
many people that the IRA on the one hand and loyalist paramilitaries on the
other hand, many people had suffered, and died, and had injuries, and families
destroyed and so on by these very people and their colleagues. And so it was a
huge step for all of us.
KIRA KAY: The peace agreement maintained Northern Ireland as part of the
United Kingdom, but brought Sinn Fein into government with its former enemies,
the Protestant loyalists. It was a power-sharing arrangement that was once
unimaginable. And for 20 years that peace has held. The downtown of Northern
Ireland’s Capital Belfast was once cordoned off by security fences and army
checkpoints but now hosts bustling streets and cafes, and a growing tourist
industry. A popular museum about the Titanic, built in Belfast, opened in 2012.
But true reconciliation lags, says Lord Alderdice.
LORD JOHN ALDERDICE: Even 20 years later, when we’ve done all these
different things, institutional change, constitutional change, administration
of justice, new policing, social and economic development, all of these kinds
of things you still have a problem of attitudes not having changed.
KIRA KAY: This is most evident in the patchwork quilt of Catholic and
Protestant neighborhoods that alternate every few blocks in Belfast, sometimes
dramatically separated by so-called “Peace” Walls. Most were built during the
troubles but some have gone up even since the peace agreement. It is unlikely
the government will meet its goal of removing them by 2023. Community activist
Alan Waite says Belfast’s divisions combine most starkly with other social ills
in the city’s public housing complexes on both sides of these walls.
ALAN WAITE: The issues young people face in this area is issues like you
know unemployment, drugs, alcohol, in fact where we stand now is one of the
most underachieving areas in all of the country.
KIRA KAY: Several of these neighborhoods are still controlled by local
paramilitaries, some the very same groups created during the troubles. They no
longer fight each other but victimize their own communities with so-called
punishment attacks on young residents they accuse of crimes like dealing drugs.
These attacks have surged in recent years.
ALAN WAITE: They're taking the power into their own hands and in a
roundabout way they're trying to take over the role of the police within their
own communities by laying down their law, which is not the way forward.
KIRA KAY: The government is upgrading some public housing and they are
turning a handful of these sites into efforts at integration too. Five mixed
community developments are open and another five are underway.
TIM O’MALLEY: Ninety percent of social housing is single identity and
indeed housing in general is around seventy percent either one community or the
other.
KIRA KAY: Tim O’Malley says the 2015 start up of this community, called
Felden, was a challenge for his public housing management company.
TIM O’MALLEY: People were suspicious about what this new concept was
about. They thought there was going to be something that imposed something, as
opposed to something that supported people who wanted to live in a shared
neighborhood.
KIRA KAY: These developments aim to have no more than seventy percent of
either Catholics or Protestants. Nicola O’Neill came to Felden from a staunchly
Catholic area divided by peace walls.
NICOLA O’NEILL: Coming from the area I came from, I wanted a better
future for my children cause I want them to know that everybody’s the same,
that nobody’s different, regardless religion, color. Now I couldn’t see me
living anywhere else.
KIRA KAY: Felden’s management company has put in the effort to harmonize
the communities it oversees, offering employment and education programs and bringing
residents together over shared projects like a community garden.
TIM O’ MALLEY: Felden alone is 97 homes, you know, a few hundred people.
It's not the solution, but it shows people that it's possible, and I think
that's the biggest story that we can share.
KIRA KAY: But shared housing hasn’t worked as smoothly everywhere.
Catholic families fled this complex last fall following threats from a local
Protestant paramilitary that didn’t want a shared site on its streets. Police
came at midnight to alert this resident that the paramilitary had issued an
ultimatum.
WOMAN: They knocked the door and they said ‘I’m sorry have you anywhere
to go? You are being threatened because you have to leave the area. And I says
why, what did we do? And he says it’s all down to your religion.
KIRA KAY: The police told you it was because of your religion?
WOMAN: Religion.
KIRA KAY: They were that clear.
WOMAN: Yeah. That’s, that’s the way it was put. If we didn’t leave there
they were, there was other people that were going to do it themselves.
MAIRTIN O’MUILLEOIR: If you're asking me is this a normal city, that's
not normal.
KIRA KAY: Sinn Fein politician Mairtin O’Muilleoir helped resettle
threatened residents.
MAIRTIN O’MUILLEOIR: This was a feature of our past that people were ordered out of
their homes because of their religion and it was deeply depressing and
distressing for me to see it happening again in 2017.
KIRA KAY: As much as many people are ready to move on, some still
grapple with the legacy of past violence. Many crimes by state forces as well
as paramilitaries on both sides remain unsolved or unprosecuted. In February,
thousands of marchers took to the streets to demand resolution, including
Catholic Sinn Fein politician Emma Rogan, whose father was killed by a
Protestant paramilitary.
EMMA ROGAN: Some of these families are waiting over 46 years for an
inquest. People need to know what has happened to their loved ones and the
circumstances surrounding their deaths. I think it’s easier for the
British government to deny and delay truth for families than it is to open the
can of worms if they were to deal with the legacy of the conflict here.
KIRA KAY: And there are Protestants who feel just as aggrieved.
TOUR GUIDE: OK Folks, it’s one of
the most bombed roads in Northern Ireland.
KIRA KAY: In rural Northern Ireland, this group organizes bus tours to the
sites of attacks against mainly protestant victims who they say were ethnically
cleansed by the IRA. Victims advocate Kenny Donaldson says having former IRA
members in government is keeping more people from seeing justice.
KENNY DONALDSON: If that's one of your partners in Northern Ireland who
are going to establish so-called power sharing in this country, they're not
going to dig very deeply into those individuals are they, to actually hold them
accountable for what they've done in the past. It’s almost as if justice is the
price to keep this place from spiraling into terror once again.
KIRA KAY: Twenty years of peace hasn’t been enough to unite communities,
but that doesn’t mean there’s no trust to be found. The bustling R-City coffee
shop says it provides a place to socialize free from cultural identity, and it
sits in a most unlikely location, right on a notoriously volatile crossroads
between Catholic and Protestant Belfast. It has one door on the Catholic side,
another on the Protestant side. It was started by Protestant community worker
Alan Waite, in partnership with Catholic colleague Thomas Turley.
ALAN WAITE: We could never have dreamt or imagined a unique location
like this, where you can enter from both sides of the community. Our clientele
are general, normal, run-of-the-mill people. Our staff are 50-50%. Half
Protestant, half Catholic. The coffee's brilliant, the food is brilliant. But
it's not about that. It's about here. It's about sitting in this room as both
sides of a community who aren't meant to come and sit together. It's a shining
light, I believe, in one of the most darkest places in the country.
###
|
TIMECODE |
LOWER
THIRD |
1 |
1:54 |
MARTINE MULHERN PRINCIPAL, ST. CECELIA’S SCHOOL |
2 |
2:15 |
MICHAEL ALLEN PRINCIPAL, LISNEAL SCHOOL |
3 |
3:32 |
JOHN ALDERDICE FMR. LEADER, ALLIANCE PARTY OF NORTHERN IRELAND |
4 |
5:47 |
ALAN WAITE COMMUNITY ACTIVIST |
5 |
6:26 |
TIM O’MALLEY CLANMIL HOUSING ASSOCIATION |
6 |
6:47 |
NICOLA O’NEILL FELDEN RESIDENT |
7 |
8:11 |
MÁIRTÍN Ó MUILLEOIR SINN FÉIN REPRESENTATIVE |
8 |
8:49 |
EMMA ROGAN SINN FÉIN REPRESENTATIVE |
9 |
9:34 |
KENNY DONALDSON SOUTH EAST FERMANAGH FOUNDATION |